Five Steps of Perfection Profiling

 

Shlokas of Perfection from Chapter 1, Sutra 20

 

श्रद्धावीर्यस्मृतिसमाधिप्रज्ञापूर्वक इतरेषाम् ॥ १.२०॥

śraddhāvīryasmṛtisamādhiprajñāpūrvaka itareṣām .. 1.20..

Translation: 20. To others (this Samadhi) comes through faith, energy, memory, concentration, and discrimination of the real.

Meaning: This sutra explains that for those who cannot attain Samadhi instantly, the path requires certain qualities: deep faith, persistent effort, clear memory of truth, focused concentration, and the wisdom to distinguish the real from the unreal. When these qualities are cultivated, the mind becomes steady, leading to higher states of realization and ultimately liberation, without attachment to power or celestial positions.

What is the definition of Perfection?

(Faith, Strength, Memory, Absorption, Clarity)

The tendency to demand of others or of oneself an extremely high or even flawless level of performance is perfectionism (APA Dictionary of Psychology, n.d.). Many individuals may find it challenging to complete the journey to attain Samadhi. They may opt for the five steps towards Self-realisation, which are Faith, Strength, Memory, Absorption, and Wisdom (Tomar, 2024).

Shraddha/Unconditional Faith

Sharaddha means unconditional faith in the scriptures, the guru and in oneself. True faith emerges from active inquiry and doubt, not mere belief. It is not the starting point but rather the culmination of the search for truth. Genuine faith is rooted in perfect knowledge, not in borrowed or imposed beliefs (Tomar, 2024).

Shraddha, from the Sanskrit root for faith or trust, is understood as a profound conviction involving sincerity, humility, devotion, and commitment to truth and spiritual practice. It is central to Sanatana Dharma (Hindu tradition) as a foundational virtue that shapes inner growth, ethical conduct, and spiritual discipline (Rao, 1989). The concept of Shraddha (unflinching faith) plays a vital role in character building, as emphasized in the Bhagavad Gita. It is considered the foundation for meaningful action and the attainment of life’s higher goals. Without Shraddha, efforts become futile, resulting in wasted time and energy. Scholars and spiritual leaders have long highlighted its transformative influence on individual life. Swami Vivekananda described Shraddha as an intense and unwavering determination to achieve one’s purpose, reiterating that every soul is divine and capable of greatness when guided by faith. Similarly, Shankaracharya defined Shraddha as trust in the truths revealed in the scriptures and the words of the Guru (Guruvakyam). The term, deeply rooted in Sanskrit literature, has been widely adopted in Indian philosophical traditions, underscoring its enduring relevance in shaping moral and spiritual character (Dharwadkar, 2021).

Virya/Strength

Viryam (energy or strength) is persistence of efforts in one’s sadhana. Shraddha leads to viryam. Liberation from external ideologies allows the awakening of independent thinking and inner energy. This newfound energy brings clarity and illumination, akin to a blind person gaining sight or a darkened room being flooded with light (Tomar, 2024).

The concept of Virya in Ayurveda refers to the potency or specific active quality of a substance (dravya), which influences its therapeutic effect. Virya is closely associated with gunas and complements rasa (taste). It is primarily classified into two types (Dwividha Virya): Shita (cold) and Ushna (hot), and into eight types (Ashtavidha Virya): Shita, Ushna, Snigdha (unctuous), Ruksha (dry), Guru (heavy), Laghu (light), Mridu (soft), and Tikshna (intense). Each type of Virya exhibits distinct physiological and pharmacological effects on the body and doshas. For example, Shita Virya pacifies Pitta and increases Kapha-Vata, while Ushna Virya pacifies Kapha-Vata and increases Pitta. Similarly, Snigdha Virya alleviates Vata, whereas Ruksha Virya dries excess moisture and increases Vata. These potencies also determine the biological actions of substances: Shita Virya induces contentment and longevity, while Ushna Virya promotes digestion, sweating, and purgation. Other potencies exhibit additional functions, such as wound healing, oleation, aphrodisiac effects, and tissue nourishment, making Virya a fundamental principle in Ayurvedic pharmacology and therapeutics (Gangasagre, n.d.).

Smriti/Memory

Viryam leads to Purified memory. Purified memory is synonymous with self-remembrance. Liberation from the influence of past experiences enables true perception and self-knowledge to emerge, unobstructed by the veils of memory (Tomar, 2024).

Ayurvedic texts identify intellectual error (Prajnaparadha) as a major cause of diseases, particularly psychosomatic disorders, as explained in the Charaka Samhita. Smriti (memory) is regarded as a crucial faculty of the mind, responsible for recalling knowledge acquired through past experiences, and is considered one of the components of Pragya in Ayurveda. Its efficiency depends on factors such as Prakriti, age, diet (Ahara-Vihara), and repetition of events. Impairment in this faculty, termed Smritivibhransha, occurs when an individual fails to retain or recall present experiences. Ayurveda correlates memory with elements like dosha, sara, and prakriti, linking them to physiological and pathological aspects. Memory functions result from the collective action of Atma, Mana, Buddhi, and Medha; any disturbance in these components can lead to cognitive decline. Modern science defines memory as the ability to record, retain, and recall information, with deficits often associated with stress, aging, and lifestyle factors. Ayurvedic approaches emphasize herbo-mineral preparations and lifestyle modifications to preserve and enhance memory, making the understanding of these concepts essential for effective clinical practice (Chundawat & Panda, 2022). 

Samadhi/Absorption

True concentration entails unwavering steadfast focus at a single point, transcending the incessant movement of the mind. Unlike ordinary thinking or contemplation, concentration involves steadfast stillness of the mind (Tomar, 2024).

Samadhi, the final stage of Ashtanga Yoga, is described as a superconscious state achieved after sustained practice of concentration (Dharana) and meditation (Dhyana). It represents the union of Jivatman (individual self) and Paramatman (supreme self), resulting in complete absorption and transcendence of duality. The Yoga Upanishads define Samadhi as an equipoised state characterized by oneness and pure consciousness, beyond the distinctions of knower, knowledge, and known. Texts like the Yogatattva-upanishad and Amrtanada-upanishad emphasize its role in attaining Kaivalya (absolute liberation) and supreme bliss, while also prescribing techniques such as Omkara meditation to overcome obstacles like distraction, inertia, and desire. Unlike deep sleep (Susupti), Samadhi is marked by heightened awareness and realization of Brahman, leading to liberation from the cycle of birth and death. Ultimately, Samadhi culminates in the experience of non-duality and infinite bliss, establishing the yogin in the state of Brahmanhood (www.wisdomlib.org, 2025).

Prajna/Wisdom

Realisation of truth lies beyond the realm of thought. Thoughts obscure the underlying reality like smoke concealing fire, leading to ignorance of existence’s true nature. Open-eyed discrimination, not blind belief, is essential for realizing the truth (Tomar, 2024).

Modern psychology views wisdom as a complex psychological trait integrating intellectual ability, experience, virtue, and emotional intelligence. Recent research papers, including meta-analyses, detail wisdom’s strong positive correlations with aspects of well-being, life satisfaction, emotional adjustment, and personal growth, distinguishing between phenomenological wisdom (personal perception of wisdom) and performative wisdom (objective wisdom measures). Psychological studies further examine wisdom’s structure, assessment, and impacts on mental health (Dong et al., 2022).

 

Indian vs Western concept

Comparative table of Indian vs Western concepts for Prajna/Wisdom, Samadhi/Absorption, Smriti/Memory, Virya/Strength, and Shraddha/Unconditional Faith (Indurkar, n.d.; Jeste & Vahia, 2008)

Concept

Indian Perspective

Western Perspective

Prajna / Wisdom

Focuses on spiritual insight, liberation, compassion and self-realization.

Emphasizes intellectual ability, rationality, personal well-being, emotional regulation.

Samadhi / Absorption

Transcendental state beyond ego and distraction; spiritual self.

Psychological integration, existential self-actualization, mindfulness.

Smriti / Memory

Remembrance for self-realization and flawless knowledge transmission.

Abstraction, science of universal knowledge, retrieval of factual data.

Virya / Strength

Potency as a fundamental principle influencing health, vigor, and efficacy; linked to spiritual force.

Physical capability, resilience, biomedical definitions of strength.

Shraddha / Unconditional Faith

Foundation for spiritual growth, epistemology, blends faith and rational inquiry (tarka).

Faith largely separated from rational inquiry; more compartmentalized in philosophical debates.


Consequences of Perfection

A study demonstrates that academic achievement and emotional difficulties such as depression are determined by adaptive and maladaptive perfectionism, respectively, in medical students. Engagement had mediating effects on adaptive perfectionism and GPA, and burnout had mediating effects on maladaptive perfectionism and depression. Students who experienced academic failure had lower engagement than those who did not (Kyeon et al., 2010). Research on the consequences of perfectionism shows significant effects on mental health, well-being, and academic performance. Multiple studies report that perfectionism, especially maladaptive forms, is linked to heightened anxiety, depression, low self-esteem, and stress-related disorders among adolescents and adults. Perfectionism can lead to dissatisfaction and disappointment as individuals set unrealistically high standards for themselves and others, negatively affecting relationships and causing fear of failure and procrastination. Meta-analyses highlight how socially-prescribed perfectionism relates strongly to depression and diminished coping mechanisms such as self-compassion. Other research focuses on perfectionism’s detrimental impact on college students, identifying strong correlations between perfectionism, academic stress, and poorer psychological well-being, including reduced autonomy, personal growth, and positive relationships. The literature underscores the necessity for personalized therapeutic interventions targeting cognitive and emotional difficulties associated with perfectionism. Overall, perfectionism’s psychological and physical consequences are profound, with research emphasizing the complexity of its pathways and the importance of nuanced understanding for effective treatment (Nazari, 2022; Patterson et al., 2021).

 

Score indicator

Shraddha/Unconditional Faith

Score Wise Category Description (High)

At a high level, Shraddha manifests as an unwavering and profound trust that permeates the individual’s worldview and actions. This deep-seated faith goes beyond mere belief; it is a living conviction that sustains resilience in adversity and inspires courageous commitment to higher ideals or spiritual goals. Such faith facilitates inner peace by reducing doubts and stabilizing emotional fluctuations, enabling sustained focus on transformative practices and moral integrity. It is often linked with openness to surrendering egoic control while fostering harmonization between reason and devotion, promoting holistic growth and relational trust. 

Score Wise Category Description (Moderate)

Moderate Shraddha entails a balanced state where faith coexists with inquiry and healthy skepticism. Individuals with moderate faith remain receptive to new ideas and critical reflection while retaining enough trust to persevere with life’s uncertainties and challenges. This level nurtures adaptability and intellectual humility, allowing room for growth and evolution of beliefs over time. It supports ethical flexibility and openness, serving as a dynamic foundation for ongoing spiritual or personal development without rigid dogmatism or blind acceptance.

Score Wise Category Description (Low)

Low Shraddha reflects a state of doubt, mistrust, or hesitation that often leads to indecision and instability. An absence or deficiency of unconditional faith may manifest as skepticism that undermines commitment to long-term endeavors, reduces motivation, and intensifies internal conflicts. Such individuals may struggle to find meaning or reliable grounding, rendering them vulnerable to wavering beliefs and emotional turbulence. Without a core of trust and surrender, it becomes difficult to cultivate patience, persistence, and inner harmony, thereby impeding meaningful transformation or connection.

Virya/Strength

Score Wise Category Description (High)

High Virya represents a robust equilibrium of physical vitality, mental focus, and spiritual energy that drives consistent perseverance and disciplined action. This strength encompasses not just stamina but also determination, courage, and clarity of purpose, enabling individuals to effectively overcome obstacles and sustain long-term effort. Within yogic and Ayurvedic traditions, such vigor is foundational for maintaining health and spiritual vitality, supporting transformative practices and ethical living. This level of strength often correlates with enhanced resilience, proactive problem-solving, and leadership capacity within both personal and communal spheres.

Score Wise Category Description (Moderate)

Moderate Virya is characterized by sufficient but fluctuating strength. Individuals maintain effort and motivation to pursue goals but may experience periodic lapses due to fatigue, distractions, or external challenges. This level allows for steady progress, though occasional reinvigoration or external encouragement may be necessary to overcome inertia or obstacles. It reflects a realistic and sustainable energy level supporting balanced engagement without overextension or burnout.

Score Wise Category Description (Low)

Low Virya indicates diminished energy, weakness, or lack of sustained willpower, frequently leading to postponement, passivity, or an inability to initiate or follow through on tasks. From a holistic health perspective, this state may correspond with physical debility or psychological fatigue, undermining productivity and well-being. Low Virya compromises one’s ability to harness potential and results in vulnerability to external stresses and internal doubts, often marked by feelings of helplessness or resignation.

Smriti/Memory

Score Wise Category Description (High)

When Smriti is high, an individual exhibits exceptional recall, concentration, and mindfulness, enabling them to integrate past experiences well into current understanding and decision-making. This active remembrance supports learning, cultural continuity, and enhanced self-awareness, allowing one to draw insight from history and tradition for present growth. Such memory capacity facilitates deep reflection, attention to detail, and an elevated ability to embody teachings or knowledge holistically—critical factors for spiritual depth and cognitive agility.

Score Wise Category Description (Moderate)

Moderate Smriti involves an acceptable memory level with occasional lapses or forgetfulness, particularly regarding less salient details. Individuals at this stage retain core lessons and critical information but may require external prompts to reinforce learning or recall. This memory capacity supports general functioning and moderate attentiveness, though improvements are possible through mindful practice and focus-enhancing strategies.

Score Wise Category Description (Low)

Smriti denotes poor retention or distracted attention, impeding learning, reflection, and meaningful connection to prior knowledge or experience. This level may result in repeated mistakes or inefficient performance and compromises the integration of knowledge into wisdom. Such deficiency reduces self-monitoring and hampers the capacity to apply lessons, often leading to confusion, disorientation, or superficial engagement with important themes.

Samadhi/Absorption

Score Wise Category Description (High)

High Samadhi illustrates a profound capacity for deep meditative absorption, maintaining sustained concentration and mental stillness. This level manifests as a receptive and equanimous state of mind, free from distraction and agitation, fostering clarity, insight, and spiritual realization. Such absorption supports transformative experiences and enriched consciousness, playing a vital role in contemplative traditions for transcending ordinary cognition and attaining unity with one’s true nature.

Score Wise Category Description (Moderate)

At moderate levels, Samadhi is accessible intermittently with limited duration or depth. Practitioners experience moments of focus and tranquility but often encounter distractions, requiring conscious effort to return to concentration. This phase sustains basic mindfulness and contemplative skills, serving as a developmental stage toward deeper states.

Score Wise Category Description (Low)

Low Samadhi is marked by scattered attention, mental restlessness, and difficulty sustaining focus or meditation practice. Individuals may find it challenging to still the mind or enter absorptive states, often plagued by intrusive thoughts or agitation. This lack hampers spiritual progress and cognitive calm, leading to superficial awareness and diminished experiential insight.

Prajna/Wisdom

Score Wise Category Description (High)

 High Prajna reflects an integrated wisdom combining profound understanding, ethical discernment, and compassion. This mature wisdom enables individuals to navigate complex situations with insight and balance, transcending egoic biases. It harmonizes intellectual knowledge with experiential awareness and supports decisions grounded in empathy, clarity, and long-term well-being. High Prajna is considered a hallmark of enlightenment and serves as a guiding light for personal and communal transformation.

Score Wise Category Description (Moderate)

Moderate Prajna suggests functional practical wisdom characterized by an evolving understanding and growing ethical sensitivity. While occasionally limited by personal biases or incomplete knowledge, such individuals reliably apply learning and can adapt perspectives with experience. This level fosters sound judgment and openness to growth but continues to develop through reflective practice and engagement.

Score Wise Category Description (Low)

Low Prajna indicates limited insight or narrow understanding, often resulting in impulsive decisions, rigid thinking, or superficial knowledge. Individuals may struggle to reflect critically or synthesize complex realities, leading to ineffective or harmful choices. This wisdom deficit impairs the ability to perceive deeper truths or foster compassionate relationships, necessitating intentional cultivation for growth.

Note: Score indicators for Five Steps of Perfection Profiling were referred from www.wisdomlib.org, 2025b; Indurkar, n.d.; Samhita, 2024.

  • APA Dictionary of Psychology. (n.d.). Read more. 
  • Chundawat, A., & Panda, S. K. (2022). Concept of Smriti (Memory), Influencing Factors and Enhancing Tools: a review. International Journal of Health Sciences and Research, 12(6), 140–146. Read more.
  • Dharwadkar, S. R. (2021). The concept of Shraddha – unflinching faith for character building. HARIDRA, 2(06), 33–42. Read more.
  • Dong, M., Weststrate, N. M., & Fournier, M. A. (2022). Thirty years of Psychological Wisdom Research: What we know about the correlates of an ancient concept. Perspectives on Psychological Science, 18(4), 778–811. Read more.
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  • Indurkar, P. C. D. P. (n.d.). Hindrances to Samadhi in the context of 21st century: A Comparative analysis of Vedic and later Vedic texts. International Journal of Science and Research (IJSR). Read more.
  • Jeste, D. V., & Vahia, I. V. (2008). Comparison of the Conceptualization of Wisdom in Ancient Indian Literature with Modern Views: Focus on the Bhagavad Gita. Psychiatry, 71(3), 197–209. Read more.
  • Kyeon, Y., Cho, S., Hwang, H., & Lee, K. (2010). The Effects of Perfectionism on Academic Achievement in Medical Students. Korean Journal of Medical Education, 22(3), 205–214. Read more.
  • Nazari, N. (2022). Perfectionism and mental health problems: Limitations and directions for future research. World Journal of Clinical Cases, 10(14), 4709–4712. Read more.
  • Patterson, H., Firebaugh, C. M., Zolnikov, T. R., Wardlow, R., Morgan, S. M., & Gordon, B. (2021). A systematic review on the psychological effects of perfectionism and accompanying treatment. Psychology, 12(01), 1–24. Read more.
  • Rao, K. L. S. (1989). SRI AUROBINDO ON THE TYPES OF SHRADDHA (FAITH) IN THE “GITA.” Journal of South Asian Literature, 24(1), 168–178. Read more.
  • Shlokam.org. (2020, October 19). Yogasutra- Verse 1.20 – Yogasutra-1.20-Śraddhāvīryasmṛti. Shlokam. Read more.
  • Tomar, V. S. (2024). Self management through self evaluation. Prabhat Prakashan. Read more.
  • www.wisdomlib.org. (2025, May 12). Absorption (Samadhi) according to the Yoga-Upanishads [Part 3.8]. Read more.
  • www.wisdomlib.org. (2025b, August 17). Prajna: Significance and symbolism. Read more.
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